Baba Amte v/s Satanic Mother Teresa

Has any indian done service to Lepers like Theresa ? When Indians shunned lepers - Theresa cared for them

Have you heard about Baba Amte and his Family ???

Baba was the name given to him - it was not a religious title.
Baba Amte was born in a rich family. He had his own sports cars in 1920s. He was a lawyer in 1930s and had a great practice in Wardha 

But he joined freedom struggle - defended indians imprisoned by british and went to jail in quit india movement
After independence he started serving people with leprosy and tribals in Gond through ANANDWAN {if possible try to visit Anadwan once]

He wanted to prove that Leprosy is not very contagious and so he injected serum of a leprosy patient to prove that

He has served treated rehabilitated millions of leprosy patients

he has improved the economy of Tribal areas in Maharastra

All his life he wore khadi, lived with poor and tribals and served them

He never sought publicity in foreign countries or did Photo Op sessions for media
he didn't hobnob with politicians netas or media personal
he didn't live a 5 star life and get treated in US hospitals
He didn't take donations from dictators and smugglers
he never involved religion in this work and was an atheist

Hence we don't know his legacy
We didn't give him Bharat Ratna
He didn't get Nobel prize

And we don't put up his pictures in hospitals and call him Father Amte

Now his whole family is continuing his legacy

Baba Amte's two sons, Dr. Vikas Amte and Dr. Prakash Amte, and two daughters-in-law, Dr. Mandakini and Dr. Bharati, are all doctors. All four have dedicated their lives to social work and causes similar to those of the senior Amte.

Son Dr. Prakash Amte and his wife Dr. Mandakini Amte run a school and a hospital at Hemalkasa village in the underprivileged district of Gadchiroli in Maharashtra where people belonging to the "Madia Gond" tribe. After marrying Prakash Amte, Mandakini Amte left her governmental medical job and moved to Hemalkasa to eventually start a hospital, a school, and an orphanage for injured wild animals, including a lion and some leopards. Their two sons, Dr. Digant and Aniket have also dedicated their lives to the same causes as their parents.

Baba Amte's elder son Dr. Vikas Amte and his wife Dr. Bharati Amte run the hospital at Anandwan and co-ordinate operations between Anandwan and satellite projects.

Today, Anandwan and Hemalkasa village have one hospital, each. Anandwan has a university, an orphanage, and schools for the blind and the deaf. Currently, the self-sufficient Anandwan ashram has over 5,000 residents. The community development project at Anandwan in Maharashtra is recognised around the world. Besides Anandwan, Amte later founded "Somnath" and "Ashokwan" ashrams for treating leprosy patients.

Vishnu Vardhan

Missionary not mother Teresa--CONVERSION IN NAME OF HELP.

"..if conversion is done in name of service, then that service gets devalued": RSS Chief Mohan Bhagwat.

24Feb 15

The statement that kicked a storm
and ended up busting the decades old myth about Nobel Laureate Mother Teresa.
A thorough research by Canadian academics (Serge Larivee and Genevieve Chenard from the University of Montreal`s department of psychoeducation, and Carole Senechal of the University of Ottawa`s faculty of education ) says Mother Teresa was a product of well articulated hype.

They've published their research and findings about the life of Teresa after scrutinising her rather dubious way of 'caring for the sick', her questionable political contacts, her suspicious management of the enormous sums of money she received, and her overly dogmatic views regarding ... abortion, contraception, and divorce. 
So how was the Mother Teresa myth manufactured from missionary Agnes Gonxha? Let's look at the major contributors.

• Mass Media

It started with her meeting in London in 1968 with the BBC's Malcom Muggeridge, an anti-abortion journalist. In 1969, his eulogistic film about the missionary was what catapulted her to superstardom.  Research reveals Teresa housed the poor and sick in shoddy conditions, despite her access to a massive fortune. The powerful western media at the time told the world that Indians, particularly the Hindus, don't care for their helpless people and hence a foreign Christian saint has to perform that job. Media sold the poverty of India to the first world and capitalised on the stereotypes, further reinforcing them.

The rich 'first world' has a guilty conscience due to their dark imperialist past as well as their affluent wasteful indulgences in the present. Donating to church missions in third world countries is their pass to alleviating that guilty conscience. And what better candidate than a 'saintly' woman who seemed like an activist for "the sick, the dying and the poorest of the poor."
People do not like to admit that they have been gulled or conned, so a vested interest in the myth was permitted to arise, and a cunning media never bothered to ask any follow-up questions. Many volunteers who went to Calcutta came back abruptly - disillusioned by the bigotry and 'poverty-loving' practices of the "Missionaries of Charity," but thanks to the media apathy, they had no audience for their story.
• ChurchDays of Imperialism were the golden days for church. The explorers would find a territory, what followed were traders, the armies and with them - the church. Land, power, wealth and souls for the God - everyone was happy. However, with the demise of Imperialism, Church had to devise new means to convert Asians and Africans into Christianity. The Vatican saw 'Saint Teresa' as a perfect PR ploy to revitalise the Church and inspire the faithful especially at a time when churches are empty and the Roman authority was on a steep decline. Pain and suffering, according to her, was a a ticket to St. Peters. Missionary Teresa saw beauty in the suffering of downtrodden and was far more willing to pray for them than provide practical medical care.  Perhaps she had no idea what effect her religious bigotry had on the poor and sick people under her care.


In her own words, ''..There is something beautiful in seeing the poor accept their lot, to suffer it like Christ's passion. The world gains much from their suffering,''

The western missionaries would convert the native population and converted population in turn would serve the church worldwide.  Truth is, but for imported Indian priests and nuns many European churches would have to close doors because Europeans seminaries are unable to fill their vacancies with Europeans.
According to the researchers, Teresa raised almost $100 million before 1980. A good chunk was used for building houses for the missionaries. Just 5 per cent went to the cause. Let's hear that again - just 5 per cent of that went to the poor.
Teresa has been known to be stingy even during national emergencies. During numerous floods in India she offered numerous prayers and medallions of the Virgin Mary but no direct or monetary aid. Saint Teresa was a wealthy proposition for the church by all means.  Which brings us to the money part of it..

• Money No public accounts are made available for Teresa's Missionaries of Charity, but enormous sums are known to have been raised. Million of dollars are pouring into India every day from unknown foreign sources, in white and much more in black, to convert and subvert India. Today, around the world Teresa's charities have attained untouchable status, which helps them fend off any attempts by the authorities to stop their morbid religious experiments on sick and poor people.

Millions of dollars were transferred to the MCO’s various bank accounts, but most of the accounts were kept secret, says researcher Larivee. There is also the question of the missing millions. ''Given the parsimonious management of (Teresa's) works, one may ask where the millions of dollars for the poorest of the poor have gone?'.
There are several testimonies from the leading American and British physicians about the extremely low standard of medicine practised in her small Calcutta clinics. There were no pain killers and the syringes were washed in cold water. She refused to give medicines to the inmates under her care, in the process allowing them to die painful deaths. Clearly there wasn't much of  a medical care or cure despite her charity sitting atop hundreds of millions.

Besides these, on one hand she preached humanity, on the other hand, she had no qualms about accepting the Legion of Honour and a grant from the Duvalier dictatorship in Haiti.
She went to Albania in 1990, at that time the most oppressive of the Balkan Stalinist states, and laid a wreath on the grave of the dictator, Enver Hoxha, while remaining silent on human rights violations.
In 1992, Mother Teresa gave many lucrative endorsements, including a character reference to the court for Charles Keating, the biggest fraud and embezzler in the American history
who stole a total $252 million from mainly small and poor depositors. Hitchens claims that Keating gave $1.25 million in cash to Mother Teresa and allowed her to use his private jet. The court had asked her to return the donation given by Keating but she never replied to the request.

She befriended the rich and powerful and was a defender of Western big business. Though she proclaimed her devotion to the poor and downtrodden, she urged the Indians to forgive Union Carbide for the gas leak in Bhopal which had killed more than 2000 people.

• PoliticsAs late as 1995 (less than 2 years before her death) Teresa sat on a fast demanding reservation for Dalit Christians. When she was criticized for this, she took a somersault befitting any politician by saying that she was unaware of the demands of the fast organizers. Having already lost face, she further lost credibility when the organizers refused to be her scapegoat and contested her claim, and said that she had been informed well in advance that the fast was for demanding reservation for Dalit Christians. When anti conversion laws were brought up by Morarji Government, she was the first one to oppose it. She was against anti-conversion law and She always opposed family planning. She supported Indira Gandhi's Emergency.

✞   Mother Teresa’s popularity was such that she had become untouchable for the population, which had already declared her a saint. It would be pertinent to mention here that she was a hypocrite who kept the sick in pain and in shoddy conditions while each time she herself fell sick she sought the finest medical care. Despite the fact that medical tourists from the West travel to India for treatment, Teresa reckoned India wasn't good enough for her. She was admitted to California's Scripps Clinic and Research Foundation.



She herself, on many occasions, has confessed that she is doing it all for Christianity, which is what Mr. Bhagwat reiterated in his speech causing outrage among those who don't know any better. In Navin Chawla's book, who was an old Congress loyalist, on Mother Teresa,she says in her interview, "..a lot of people confuse me as social worker, I am not a social worker. I am in the service of Jesus and my job is to spread the word of Christianity and bring people to its fold'"

She was just a manufactured miracle. The story of her beatification is a fine example of miracle stories surrounding her. Following her death, the Vatican decided to waive the usual five-year waiting period to open the beatification process. The miracle attributed to Mother Theresa was the healing of a woman, Monica Besra, who had been suffering from intense abdominal pain. The woman testified that she was cured after a medallion blessed by Mother Teresa was placed on her abdomen. Her doctors thought otherwise: the ovarian cyst and the tuberculosis from which she suffered were healed by the drugs they had given her, she never had cancerous cells as advertised by the Church. The Vatican, nevertheless, concluded that it was a miracle.

One must praise and respect any person involved in selfless humanitarian work irrespective of his or her religious belief. But as soon as that work is done with ulterior motive, it no longer remains a saintly deed. It's then no different from any business. She is as much a saint as a shopkeeper who gives you food in return for your money.  Only, the source of money in this case was hundreds of millions in foreign funding as she portrayed India as a poor, starving, and a diseased land to her Western donors who responded by filling her coffers so that she could further the cause of the church.

http://shankhnaad.net

Mother Teresa- was a missionary conversion Vatican agent

French journalist and an Indian resident, François Gautier -In his article ‘Exploding the Mother Teresa Myth‘, Gautier conveys, “For the truth is that she stood for the most orthodox Christian conservatism. There is no doubt that ultimately Mother Teresa’s goal was utterly simple: to convert India to Christianity, the only true religion in her eyes.”

In an another article  in a very , Shankhnaad,  Rahul Priyadarshi wrote, “Only, the source of money in this case was hundreds of millions in foreign funding as she portrayed India as a poor, starving, and a diseased land to her Western donors who responded by filling her coffers so that she could further the cause of the church.”

read more here

Source- Times.

Hinduexistance.org

CHURCHES FATHER ENJOY KING'S LUXARY AND MOLEST CHILDREN

A CNN investigation found that at least 10 of the 34 active archbishops in the United States live in buildings worth more than $1 million, according to church and government records. That's not counting hundreds of retired and active Catholic bishops in smaller cities, some of whom live equally large. Among archbishops, Cardinal Timothy Dolan of New York leads the pack with this 15,000-square-foot mansion on Madison Avenue, in one of the priciest corridors of Manhattan.
Occupy The Vatican - The lavish homes of American archbishops - Records reveal that 10 of the country's top church leaders defy the Pope's example and live in residences worth more than $1 million. A CNN investigation found that at least 10 of the 34 active archbishops in the United States live in buildings worth more than $1 million, according to church and government records. That's not counting hundreds of retired and active Catholic bishops in smaller cities, some of whom live equally large. Among archbishops, Cardinal Timothy Dolan of New York leads the pack with this 15,000-square-foot mansion on Madison Avenue, in one of the priciest corridors of Manhattan. Read more: http://cnn.it/1kvm6Ir
SO CALLED SATANIC SAINT MOTHER TERESA-
This is the Forbes article from 2010 in which Hemley Gonzalez came forward with all of the negligence he witnessed inside Mother Teresa's Home of The Dying in Kolkata and as a result it prompted the immediate closure of the first facility opened by the catholic nun for extensive renovations.

After two years the house reopened again and although there were upgrades, today there are still NO doctors permanently on staff, NO nurses or qualified medical professionals permanently on site, NO testing or diagnosis for every single patient brought into the house, NO rehabilitation or wellness programs for the hundreds of patients who are not all terminally ill and sit for hours on end in cots.

The Missionaries of Charity refuse to implement these necessary systems of support and care and vehemently refuse to release all financial records to the public. For an organization that collects millions of dollars worldwide in donations each year, this is absolutely UNACCEPTABLE and CRIMINAL.

This is the Forbes article: http://onforb.es/1rI7siT

This was the facility prior to 2010: http://on.fb.me/WIhDrf

This is the facility during the two year renovation between 2010-2012:http://on.fb.me/1rntJyS

TAINTED MOTHER TERESA

Tainted Saint: Mother Teresa Defended Pedophile Priest 

By Peter Jamison

 

• COURTESY TYRONE CEFALU
• Mother Teresa with Father Donald McGuire, a convicted child molester who ministered to her nuns.

  

 

Tainted Saint: Mother Teresa Defended Pedophile Priest

Click on the above image to download a PDF of the letters from John Hardon and the Missionaries of Charity.

The death of journalist and polemicist Christopher Hitchens last month gave those familiar with his work a chance to revisit one of his more controversial subjects: the Albanian nun Agnes Gonxha Bojaxhiu, better known to the world as Mother Teresa. In his 1997 book, The Missionary Position: Mother Teresa in Theory and Practice, Hitchens argued that the "Saint of Calcutta," who founded and headed the international Missionaries of Charity order, enjoyed undeserved esteem.

Despite her humanitarian reputation and 1979 Nobel Peace Prize, Mother Teresa had set up a worldwide system of "homes for the dying" that routinely failed to provide adequate care to patients, Hitchens argued — an appraisal shared by The Lancet, a respected medical journal. Mother Teresa also associated with, and took large sums of money from, disreputable figures such as American savings-and-loan swindler Charles Keating and the dictatorial Duvalier family of Haiti.

Notwithstanding these black marks on an otherwise sterling reputation, Mother Teresa — who died in 1997 and is now on the fast track to a formal proclamation of sainthood by the Vatican — was never known to have been touched by the scandal that would rock the Roman Catholic Church in the decade after her death: the systematic protection of child-molesting priests by church officials.

Yet documents obtained by SF Weekly suggest that Mother Teresa knew one of her favorite priests was removed from ministry for sexually abusing a Bay Area boy in 1993, and that she nevertheless urged his bosses to return him to work as soon as possible. The priest resumed active ministry, as well as his predatory habits. Eight additional complaints were lodged against him in the coming years by various families, leading to his eventual arrest on sex-abuse charges in 2005.

The priest was Donald McGuire, a former Jesuit who has been convicted of molesting boys in federal and state courts and is serving a 25-year federal prison sentence. McGuire, now 81 years old, taught at the University of San Francisco in the late 1970s, and held frequent spiritual retreats for families in San Francisco and Walnut Creek throughout the 1980s and 1990s. He also ministered extensively to the Missionaries of Charity during that time.

In a 1994 letter to McGuire's Jesuit superior in Chicago, it appears that Mother Teresa acknowledged she had learned of the "sad events which took [McGuire] from his priestly ministry these past seven months," and that McGuire "admitted imprudence in his behavior," but she wished to see him put back on the job. The letter was written after McGuire had been sent to a psychiatric hospital following an abuse complaint to the Jesuits by a family in Walnut Creek.

"I understand how grave is the scandal touching the priesthood in the U.S.A. and how careful we must be to guard the purity and reputation of that priesthood," the letter states. "I must say, however, that I have confidence and trust in Fr. McGuire and wish to see his vital ministry resume as soon as possible."

The one-page letter comes from thousands of pages of church records that have been shared with plaintiffs' attorneys in ongoing litigation against the Jesuits involving McGuire. (The documents were also shared with prosecutors who worked on his criminal cases.) It is printed on Missionaries of Charity letterhead but is unsigned, and thus cannot be verified absolutely as having been written by Mother Teresa. Officials in the Missionaries of Charity and the Jesuits did not respond to requests for comment on its provenance.

Yet statements throughout the letter point to Mother Teresa as the author. The writer speaks of "my communities throughout the world" and refers by name to Mother Teresa's four top deputies, calling them "my four assistants." Rev. Joseph Fessio, a Jesuit and former University of San Francisco professor who knew Mother Teresa, said the reference to her assistants is an "authentic" aspect of the letter.

The letter could have an impact on the near-complete process of canonizing Mother Teresa. In 2003 she was beatified by Pope John Paul II, the penultimate step to full sainthood.

"What we see here is the same thing we see over and over in regard to the [priest pedophilia] scandal — the complete lack of empathy for, or interest in, possible victims of these accused priests," said Anne Rice, the bestselling author of novels including Interview with the Vampire and a former Catholic who has been outspoken in her criticism of the church's handling of the sex-abuse scandal. "In this letter the concern is for the reputation of the priesthood. This is as disappointing as it is shocking."

Other documents that have emerged in the criminal and civil cases involving McGuire could affect the sainthood prospects of another deceased religious leader eyed by the Vatican for sainthood. Among the newly uncovered church records are letters by Rev. John Hardon, a Jesuit who also worked extensively with Mother Teresa and died in 2000. He collaborated with then-Cardinal Joseph Ratzinger, now Pope Benedict XVI, on the Catechism of the Catholic Church, a landmark summation of contemporary church doctrine. In 2005, the Vatican opened a formal inquiry into whether Hardon should be made a saint.

But statements by Hardon in his letters could complicate that process. The documents reveal McGuire admitted to Hardon that he was taking showers with the teenage boy from Walnut Creek whose complaint led to McGuire's psychiatric treatment. He also acknowledged soliciting body massages from the boy and letting him read pornography in the room they shared on trips together.

Despite these admissions, Hardon concluded that his fellow Jesuit's actions were "objectively defensible," albeit "highly imprudent," and told McGuire's bosses that he "should be prudently allowed to engage in priestly ministry."

The postulators, or Vatican-appointed researchers and advocates for sainthood, assigned to investigate Mother Teresa and Hardon did not respond to repeated requestsfor comment.

While it is unclear exactly what impact the new documents will have on the evaluation of both figures for sainthood, the evidence of involvement by two prominent and internationally respected Catholics in the McGuire sex-abuse scandal is likely to cause consternation among critics of the church's handling of predator priests. The situation is aggravated since McGuire went on to abuse more children after suggestions to return him to ministry were heeded.