CLICK - Huffingtonpost.com ARTICLE by Western author who visited India.
The author, S.K. Shashikumar, is a noted investigative journalist for Tehelka. This article was prepared by him for IBNLive.com(the online arm of CNN-IBN, owned and funded by affiliates of the Southern Baptist Church in the US) under the title “Preparing for the Harvest”, which IBNLive so far has not published as it exposes World Vision’sChristian missionary activities in India. Donors to World Vision India – Rs 256 crores collected in 2008 – believe it to be the premier NGO working in India for the upliftment of the poor and downtrodden. In fact it is the premier Christian missionary organisation working in India for the harvesting of souls for Jesus. Since the killing of Swami Lakshmanananda and the resultant communal violence in Orissa in August 2008, World Vision’s funding and missionary activities have come under the scanner of the Home Ministry in New Delhi. – Editor.
World Vision’s focus is children and community development. It is involved in more than 162 projects in 25 states. It projects its community development programmes as “holistic development”. This is implemented through Area Development Programmes (ADP). Each ADP works in an area that is contiguous geographically, economically or ethnically. These programmes provide access to clean drinking water, healthcare, education and setting up of income generating projects. But infused with such development works is the spiritual component – Bible classes. World Vision, the world’s largest Christian church mission agency, has traditionally been closely linked with successive American governments. The former US Ambassador for International Religious Freedoms, Dr Robert Seiple, was World Vision chief for 11 years till 1998 when he was picked by former president, Bill Clinton, to head the office of International Religious Freedom. Around the period when Seiple was the president of World Vision, its vice-president from 1993 to 1998 was Andrew S. Natsios. He is now the administrator of the US Agency for International Development (USAID). For more than 40 years, USAID has been the leading government agency providing economic and humanitarian assistance to developing countries.”
Gandhi’s View on Christianity.
Gandhi’s View on Christianity.
“So far as one can understand the present Christian effort, it is to uproot Hinduism from its very foundation and replace it with another faith.” – M.K. Gandhi
I call myself a Sanatani HinduI call myself a Sanatani Hindu, because I believe in the Vedas, the Upanishads, the Puranas, and all that goes by the name of Hindu scripture, and therefore in avatars and rebirth; I believe in the varnashrama dharma in a sense, in my opinion strictly Vedic but not in its presently popular and distorted crude sense; I believe in the protection of cow. I do not disbelieve inmurti puja. (Young India: June 10, 1921)
Why I am not a convertHinduism as I know it entirely satisfies my soul, fills my whole being. When doubts haunt me, when disappointments stare me in the face, and when I see not one ray of light on the horizon, I turn to the Bhagavad Gita, and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. My life has been full of tragedies and if they have not left any visible and indelible effect on me, I owe it to the teachings of the Bhagavad Gita. (Young India: June 8, 1925)
Conversion is an impediment to peaceIt is impossible for me to reconcile myself to the idea of conversion after the style that goes on in India and elsewhere today. It is an error which is perhaps the greatest impediment to the world’s progress toward peace. Why should a Christian want to convert a Hindu to Christianity? Why should he not be satisfied if the Hindu is a good or godly man? (Harijan: January 30, 1937)
No such thing as conversionI believe that there is no such thing as conversion from one faith to another in the accepted sense of the word. It is a highly personal matter for the individual and his God. I may not have any design upon my neighbour as to his faith which I must honour even as I honour my own. Having reverently studied the scriptures of the world I could no more think of asking a Christian or a Musalman, or a Parsi or a Jew to change his faith than I would think of changing my own. (Harijan: September 9, 1935)
Only true religion?I am not interested in weaning you from Christianity and making you Hindu, and I do not relish your designs upon me, if you had any, to convert me to Christianity. I would also dispute your claim that Christianity is the only true religion. (Harijan: June 3, 1937)
ConversionConversion must not mean denationalization. Conversion should mean a definite giving up of the evil of the old, adoption of all the good of the new, and a scrupulous avoidance of everything evil in the new. Conversion, therefore, should mean a life of greater dedication to one’s country, greater surrender to God, greater self-purification. (Young India: August 20, 1925)