According to the Mirror, leaflets in the captured cities of Mosul and Tikrit claim the women - virgins or not - must join jihad, or Holy war, and cleanse themselves by sleeping with militants.
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What is litteral meaning of NIKAH- Legal copulation- It is not marriage.
Read more at- muslim terrorists issued decree for unmarried women participate jihad sex
In every report of this sort, Muslims worldwide deny the phenomenon. However, Islamic Muruna which was issued by Sheikh Yusuf Qaradawi, the most prominent Sunni theologian in the world explains not only the sanctioning of Misyar Marriage, but “the process of permitting evils”, altogether by “sanctioning prohibitions for the sake of an interest”. This “interest” regards Jihad, which is very well documented in his volume Fiqh Al-Muwazanat (The Jurisprudence of Balance) on his own website. This jurisprudence, as mad as it sounds, permits “reversing Sharia rulings” in order to “gain interests”. Imagine what “sanctioning prohibitions” means. If it says, “thou shall not kill” now it’s “thou can kill” for an “interest”.
Qaradawi explains that Sharia under war can permit almost anything:
“Sharia’s ability to be flexible and inclusive is that it cares for their needs while excusing the burdens Muslims have to endure. For the sake of their destiny, it was made lawful for them to have exceptions from the law that are appropriate for them since these exceptions match their general goals to make it easy for humanity by removing the chains of [Sharia] rules they were made to adhere to in previous Sharia rulings.”By reversing Islamic law, Muruna concludes an amazing doctrine that sanctions all prohibitions:
“When evil and harm conflict as necessities demand, we must then choose the least of the two evils or harms. This is what the experts in jurisprudence decided … if interests and harms/evils conflict, or benefits conflict with evils, what is then to be decided is to review each benefit and each harm and its consequences, so the minor evils are forgiven for the sake of the greater long-term benefit. The evil is also accepted even if that evil is extreme and normally considered deplorable.And this is how Jihad and prostitution becomes sanctioned.
Misyar marriage, for example, is nothing more than legalized call girls and has branches globally including in the U.S. It was first sanctioned in Egypt and Saudi Arabia to only spread to several other Muslim nations. There are many websites used to facilitate the transactions. The most popular is click here for ‘lonely’ Muslim men who are on the road and are allowed to have sex with local Muslim women (who advertise themselves) in the area where the lonely Muslim male is traveling in which he can order his bride in the comfort of his hotel room by the touch of his keyboard.
Call girls are permitted in Islam and even with Muslim women donned with Hijabs. Misyar means sex for the travelers. While prostitution exists in every corner of the globe, its sanctification with fanciful words is what is particularly at issue here. The word prostitution is stealthily removed since there is a transaction established that says “marriage” instead.
Misyar is all over the Middle East and is sanctioned by many top Imams. The Muslim “conservative” world is much more disgusting than one can imagine. It’s actually far more like western liberalism than western conservatism. Misyar marriages are rarely if ever discussed in Western mainstream media, perhaps – at least in part – for that reason.
Misyar literally means the traveler marriage in which women must relinquish the care owed to them by a husband. Sheikh Ahmed al-Kubaissi, from the United Arab Emirates, thinks there is no formal problem with misyar marriage. After all, it fulfills all the demands of Islamic law. Wealthy Muslim men sometimes enter into a Misyar marriage while on vacation, in order to have sexual relations with another woman without committing the sin of adultery. They usually divorce the women once their holiday is over.
However, if this is understood by both parties at the time of concluding the marriage contract (and this is usually the case), this would constitute a fixed time period.
The Sheikh of al-Azhar Mosque – Muhammad Sayyid Tantawi – and theologian Yusuf Al-Qaradawi note, in their writings and in their lectures, that a major proportion of the men who take a spouse in the framework of the misyar marriage are already married men.
Many of the men involved would not marry a second wife within the regime of normal Islamic polygamy because of the heavy financial burdens, moral obligations & responsibilities placed on the husband. Instead, they opt for the option of Misyar marriage when the theologians declare it licit. Amongst the Shia Muslims, according to a Fatwa for Ayatollah Sistani, Mut’ah is permitted but Misyar is considered to be prohibited by Sunnis. While both condemn the other sect accusing the other side of immoral acts, there is much similarity between Mut’ah and Misyar. Both require all the conditions applicable to Nikah (marriage) with the exception of fixed expiration date in Mut’ah. Every marriage by Sunnis requires two adult male witnesses, whereas in Shī‘as, the two witnesses required in either nikah-e-Mut’ah or in ordinary marriage may be just Allah and the Qur’an.